The Pastor's Pen
June 21, 2026
Let Us Say Thank You: For better than three decades, Dwight Giddings has been managing the care and maintenance of the buildings and grounds of our parish. While appearing younger than his age, he is past that point at which most people retire, and so will be stepping down from his long-held full-time position as plant manager on the 30th of June. As he does, Dwight leaves the parish plant with its many challenges and its extensive grounds in very good shape thanks to his conscientious care and dedication over these many years. So let us express our gratitude to Dwight for his good stewardship of what our founding pastor, Monsignor Tosti, and our original members have bequeathed to us: a beautiful house of the church in which to worship and adequate facilities in which our programs and activities may take place and to which we may generously welcome outside groups to enjoy as well. Thank you, Dwight, for all your many efforts to maintain these buildings and grounds in as good a shape or better than we have received them; as a community of faith, we will be ever grateful to you!
June 14, 2026
National Eucharistic Pilgrimage – One Nation Under God: The Cabrini Route of the National Eucharistic Procession, being organized as a Catholic element of the celebration of the 250th Anniversary of the founding of the United States, will pass through the Fall River area on June 30th. Information on how to participate, whether that be by walking a leg of the journey or being present in the Cathedral of St Mary at a Mass to be celebrated at noon by Bishop daCunha, may be found on the Diocesan website or on the flyers available at the church entrances. Whether in person or in spirit, let us join our fellow Catholics in the Diocese of Fall River in what is a wonderful demonstration of faith and its influence for the greater good in our nation.
June 7, 2026
Consecration of the United States of America to the Sacred Heart of Jesus: In celebration of the 250th anniversary of the signing of the Declaration of Independence, the U.S. bishops will consecrate the United States of America to the Sacred Heart of Jesus on at 1O a.m. on Thursday, June 11th. The special Mass of consecration will be livestreamed on the USCCB’s YouTube channel. The bishops’ livestream event is intended to be a catalyst to encourage parishes and individuals to participate in the America 250 commemoration.
May 31, 2026
The Sacrament of All Sacraments: All seven sacraments are important, but in addition to baptism, there is one that is crucial, and that is the Eucharist. In this sacrament, Christ offers us himself as food in his life-giving, death-defying body and blood as the means of sanctifying us and strengthening us spiritually for the journey that leads to God’s kingdom. Next Sunday, June 7th, we celebrate the annual feast in honor of the Eucharist commonly known as Corpus Christi. A simple Eucharistic procession from the main Church to the Chapel will conclude the 10:30 AM Mass, which will be followed by an afternoon of exposition of the Blessed Sacrament for adoration until Benediction just before the 5:30 PM Mass. This year, we will also be blessed to have a special presentation on the major Eucharistic Miracles following the 10:30 AM Mass in the parish hall. This presentation will surely be a source of inspiration to us in our belief as Catholics in the real presence of Christ in the Eucharist; plan now to attend!
May 24, 2026
The Feast of Pentecost: Today, we conclude the 50 days of the Easter Season with the celebration of the coming of the Holy Spirit to the Apostles at Pentecost. The Paschal Candle, which was inscribed and lit at the solemn Vigil of Easter and set in a prominent place at the side of the ambo, will be extinguished at the end of all Masses today to symbolize that what was begun 50 days ago has now come to its conclusion.
May 17, 2026
Thou Shalt Not Kill, Except: The Fifth Commandment is quite straightforward in prohibiting the taking of human life, and when it was first given to Moses on Mount Sinai, it did not contain any exception clauses. The idea is that all life, and especially human life, is the creation and gift of God, and so it is only God who has ultimate authority to both give and take it. Sadly, history and present-day experience reveal that human beings are still very much in rebellion against divinely set limits, no less than those that were our first parents in the Garden of Eden. Clearly, it is now widely regarded as a right for a mother to take the life of the child in her womb. States are accorded the right to take the lives of those judged guilty (rightly or wrongly) of certain serious crimes. In many places now, it is legal for an individual to actively end their own lives and to have a doctor assist them when they feel it is no longer worth living due to advanced age or illness. While all of this may be legal in various states or nations, clearly none of it can ever be declared moral in light of the Law of God. Yet reflecting upon real-life experience of unjust aggression and lethal violence, the Church has discerned through the ages two acceptable exceptions to the commandment that prohibits the taking of another human life: Self-Defense regarding individuals and Just War regarding states and nations. Indeed, if I see my neighbor with a loaded gun aiming it toward my family and me in my front yard, then I may fire first if there is no other reasonable way to escape his or her murderous intentions. However, if my neighbor and I have had a long history of contentious relations and I observe him or her taking a gun catalogue out of their mailbox, I am not then entitled to burn his or her house down with them in it to prevent the possibility of any future violence against me and mine! This also applies to states and nations; it is only acceptable l to engage in war when attacked first and then only after every other reasonable effort to resolve a conflict and prevent its escalation into a war has been exhausted. Preemptive strikes are not considered moral according to the Church’s understanding of Just War as defined by St. Augustine in the early 5th Century and refined by St Thomas Aquinas in the 13th Century. Indeed, until the 4th century, there was a strong tendency toward pacifism among Christians, yet that became untenable in the face of the brutality of the barbarian invasions after the fall of the Roman Empire in the West. According to the principles of the Just War Theory, it is permissible to fight back when attacked if no diplomatic solution is possible, yet initiating aggressive warfare is condemned; only legitimate defense is ever permissible. The purpose of fighting back can never be to exact revenge, but rather must be to protect and preserve innocent human life and reestablish peace. Therefore, for a war to be just, it must have that protection and peace as its primary purposes and have a reasonable hope of success. It also must obey the law of proportionality, in that the side that was first attacked is not permitted in turn to cause even greater destruction or evil than that to which it is responding. While accepting the tragedy of war as an inescapable reality at times, the Church is also adamant that non-combatants be respected and protected, and destruction of property be limited only to what is unavoidable. So, respecting the long and admirable moral tradition of the Church regarding these exceptions to the commandment not to kill, let us each subject what we know of the recent war in Gaza and now the one in Iran and Lebanon to these essential moral principles to discern whether God’s side is likely that of a President and Prime Minister or is it rather that of the Pope? Let us continue to pray for an end to war in every form and place and for the dawn of a new day of peace that will last because it is established not by political power alone but primarily by principles of mercy and justice. Indeed, let us pray as Jesus has taught us, that God’s kingdom of justice, love, and peace come in its final fullness on earth!
Early Risers and Golfers Take Note: Beginning next weekend, which is observed as Memorial Day Weekend this year, the Sunday 7:00 AM Mass will return and be scheduled each Sunday thereafter through the late Spring and Summer up until and including the Sunday of Labor Day Weekend, September. We are happy to provide this Mass for your convenience, but we also could use the help of some of those who prefer this early Mass to serve as sacristans, ushers, servers, lectors, and Eucharistic Ministers so as not to draw our ministers away from the Masses at which they customarily serve. If you have an interest in serving in any of these essential capacities, please contact the parish office and let us know!
National Eucharistic Procession Comes to Our Diocese: Processing under the banner of ONE NATION UNDER GOD, the National Eucharistic Procession will stop in our Diocese on its way to Washington DC for the celebration of the 250th Anniversary of the establishment of our independence as a nation. The procession will stop in Easton on June 29th for Adoration from 12 noon to 3;30PM. Then the procession will move to New Bedford later that day for Adoration between 6 PM and 9 PM. Then on Tuesday, June 30th, the procession will conclude its visit to the Fall River Diocese with adoration from 7 AM to 2 PM in the City of Fall River. Further details are available at http://www.fallriverdiocese.org. If some would be interested in taking a bus to one of these sessions if it were available, please call the parish office by June 2nd to indicate your interest, and plans will be made to hire a bus (or not) according to the level of response.
May 10, 2026
A Holy Day of Obligation: This coming Thursday, May 14th, marks 40 days since the First Day of Easter, and so we properly celebrate the Ascension of the Lord on that day, whereas some other Dioceses, including those in Florida, for reasons of convenience, have moved that celebration to the 7th Sunday of Easter. Masses for the Feast of the Ascension will be celebrated on Wednesday, May 13th, at 4 PM and on Thursday, May 14th, at 8:30 AM and 5:30 PM.
Mother’s Day -Returning to the Roots of this Special Day: In 1905, following the death of her own mother, who had campaigned to reduce child mortality rates and to heal divisions between families following the Civil War, Anna Jarvis advocated for the establishment of an annual day to honor the sacrifices that mothers make for children. The first Mother’s Day observance was a prayer service in 1908 in the Methodist Church in Grafton, West Virginia, to which Anna Jarvis belonged. By 1914, President Wilson had signed a Congressional Resolution establishing the second Sunday in May to be observed annually as Mother’s Day. Anna Jarvis selected the carnation as the official flower of the day and promoted the custom of wearing a pink or red carnation if one’s mother is still living and a white carnation if she has passed away. In our contemporary times, the day is observed with the sending of cards, flowers, and the giving of gifts, yet Anna Jarvis spent most of her life and a sizable amount of her wealth to fight the commercialization by florists and greeting card companies that rapidly came to dominate the observance of the day. So today, let us return to the roots and prayerfully call to mind the sacrifices our own mothers and perhaps our grandmothers, godmothers, stepmothers, and second mothers have made for us. In remembering them and even before presenting those still living with cards or flowers, let us offer prayers of thanksgiving to God for them, whether they be living or dead. Let us also remember other mothers in addition to our own in prayer, especially single and widowed mothers, and mothers under emotional or financial stress, as they seek to provide for their children. Let us pray for mothers at risk of deportation or those already separated from their children because of immigration policies. Let us pray for the anxious mothers of members of our armed forces as they dread the potential deployment of their sons and daughters to dangerous areas of our troubled world. Let us especially remember the grieving mothers who have lost their children to accident, suicide, violence, war, deadly disease, or substance abuse. Special prayers might also be offered for mothers who must grieve even though their child is still alive, yet perhaps separated from them by alienation or some other painful reason. Indeed, first and foremost, let us make Mother’s Day a day of prayer in appreciation of all mothers whose hearts are so full of love, who are so often anxious for the safety and well-being of their children, no matter their age, or whose hearts are broken by the children with whom they have little or no contact! Let us say, Lord, bless all mothers who by their unconditional and unending love are living signs among us of your own divine, unfailing love for us, Amen!.
Crowning an Image of Our Heavenly Mother: It is most appropriate, as we celebrate Mother’s Day, that we honor our heavenly Mother by crowning an image of the Blessed Virgin Mary with a wreath of flowers at the conclusion of the 8:30 AM Mass this weekend. The crowned image will remain in the Sanctuary through the end of the Easter Season at Pentecost and beyond until the 31st of May.
The Annual Catholic Appeal; May 1st to June 30th: Once again, we are allowed to express our solidarity in faith and charity with our Bishop and our fellow Catholics throughout Southeastern Massachusetts, Cape Cod, and the Islands as we support the charitable and pastoral works of the Church in the Diocese of Fall River through our generosity to the Annual Catholic Appeal. This is a concrete way in which to express that we are part of something not only larger than ourselves but also larger than our own parish, as it enables us to join together to be a living sign of the presence and compassion of Christ as we support the good works carried out in our name as Catholics by Bishop daCunha and the various apostolates, agencies and ministries of our Diocese.
May 3, 2026
Steps Along the Path to Full Initiation into Christian Life: On this Sunday, those young people who have been preparing through our Faith Formation Program receive Holy Communion for the first time. On Friday evening, those who have been preparing were Confirmed with the Holy Spirit by the laying on of hands and the anointing with Chrism by Bishop DaCunha. Both of these sacraments further initiate the recipients into the Body of Christ, which is the Church, and thus further fulfill what was begun at their Baptism. Peryers are asked from the whole Community of Faith that those who receive these sacraments, and their parents and godparents who brought them to these special milestones along the path of Christian Initiation, will realize that these are but a beginning, not an end, of their participation in the life of the Church. Those responsible for bringing children for baptism are all asked if they would raise them “in the practice of the faith,” to which they must give an affirmative response. May they do so with the understanding that the “practice of the faith” cannot be reduced to calling oneself a Christian, or “being nice” because you identify as one. Rather, the actual practice of the faith entails regularly worshipping God in Christ each Sunday at Mass, where God’s Word is heard, and the Sacrament of the Eucharist is received. Thus, strengthened by what has been heard and received, the Christian is meant to go out to put faith into action in the situations they face in daily life, and when one fails to do so, those failings should be confessed and absolved in the Sacrament of Reconciliation, and penance should be done to start anew. Thus, the irrepealable Sacraments of Initiation, Baptism and Confirmation are meant to set us into a pattern of life in which we regularly participate in the repeatable sacraments of Eucharist and Reconciliation, which will then assist us to faithfully live out our commitments in the Sacraments of Vocation, which are Matrimony and Holy Orders, which ideally are also meant to be irrepealable. This is the authentic practice of the Christian faith!
